- Indignant Heart and Charles Denby's self-development as worker-editor
- McKibben's "The End of Nature"
- Women's freedom, the religion of the oppressors, and the religion of the oppressed: Sharia law, the Catholic hierarchy, and the Religious Right
- Chinua Achebe (1930-2013) and his legacy
- Reading Marx’s Critique of the Gotha Program
- After the election: How do we oppose Trump’s fascism and move forward?
Tag Archives: Rosa Luxemburg Women’s Liberation and Marx’s Philosophy of Revolution
[I am posting this piece I wrote in 2006 because I believe it sheds light on current debates on interpreting Marx’s Critique of the Gotha Program and broader debates about Marxist-Humanism. It was originally published in Pre-Convention Discussion Bulletin #2, August 2006, … Continue reading
From the September-October 2014 issue of News & Letters: Today’s vital debate about revolutionary organization is illuminated by Marx’s concept of organization in his “Critique of the Gotha Program.” Read more: Essay: Karl Marx’s Critique of the Gotha Program as ground for organization
Revolution and counter-revolution contend now, while the prolonged global capitalist economic crisis refuses to end. The question arises: where is the needed banner of total uprooting of the system and creation of new human relations as the goal? This objective need is present in every struggle from outright revolution in the Middle East to movements in the U.S. Beset by attacks and contradictions, they have in turn sparked counter-revolutions. Continue reading
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then? Continue reading
The impasse in the anti-capitalist movement after Occupy has led to theoretical stirrings over what to do organizationally, not just about the abolition of capitalism, but a positive concept of the future after capitalism. This is an opportunity to engage Marx’s view of these concerns, which was rooted in his 1844 declaration of a revolutionary humanism as the positive in the negative that opens up to a totally new future by refusing to be defined by what it is against. Continue reading
Faruq, a prisoner at Pelican Bay State Prison in California, reviews “Maroon the Implacable: The Collected Writings of Russell Maroon Shoatz” (PM Press, 2013), written by a revolutionary theorist forced to endure the psychological and physical torture of solitary confinement for the past 40 years. Continue reading