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Tag Archives: Lenin’s abstract of Hegel’s Science of Logic
From the writings of Raya Dunayevskaya: 1953 letters on Hegel’s Absolutes
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, here and in the next issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism. Continue reading
Posted in Marxist-Humanism
Tagged 1953 Letters on Hegel's Absolutes, Absolute Idea, absolute method, Absolute Mind, absolute negativity, Dialectics of Organization and Philosophy, G.W.F. Hegel, Hegel's Phenomenology of Mind, Hegelian dialectic, Lenin's abstract of Hegel's Science of Logic, Marxist-Humanism, Philosophy of Mind, philosophy of revolution, Raya Dunayevskaya, Science of Logic, The Philosophic Moment of Marxist-Humanism
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On THE Philosophic Point and Dialectics of Organization and Philosophy
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then? Continue reading
Posted in Marxist-Humanism
Tagged 1844 Economic-Philosophical Manuscripts of Karl Marx, 1953 Letters on Hegel's Absolutes, Absolute Idea, absolute method, Absolute Mind, Absolute Negativity as New Beginning, Anton Pannekoek, C.L.R. James, Communist League, Communist Manifesto, Correspondence Committees, council communism, Critique of Hegelian Dialectic, Critique of the Gotha Program, dialectic of negativity, Dialectics of Organization and Philosophy, Ferdinand Freiligrath, First International, G.W.F. Hegel, Georgi Plekhanov, Grace Lee Boggs, Hegel's Phenomenology of Mind, Herman Gorter, International Workingmen's Association, Johnson-Forest Tendency, Karl Marx, Lenin's abstract of Hegel's Science of Logic, Marxism, negation of the negation, News and Letters Committees, Paris Commune of 1871, philosophic moment, Philosophy and Revolution: From Hegel to Sartre and from Marx to Mao, Philosophy of Mind, philosophy of revolution, post-Marx Marxism, Raya Dunayevskaya, Rosa Luxemburg, Rosa Luxemburg Women's Liberation and Marx's Philosophy of Revolution, second negation, V.I. Lenin
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Hegel’s Absolute Idea is for workers
Although we, as a state capitalist tendency, had been saying for years that we live in an age of absolutes, that the task of the theoreticians was the working out materialistically of Hegel’s last chapter on The Absolute Idea, we were unable to relate the daily struggles of the workers to this total conception. The maturity of the age, on the other hand, disclosed itself in the fact that, with automation, the worker began to question the very mode of labor. Thus the workers began to make concrete, and thereby extended, Marx’s profoundest conceptions, for the innermost core of the Marxian dialectic, around which everything turns, is that the transformation of society must begin with the material life of the worker, the producer. Continue reading
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Tagged 1953 Letters on Hegel's Absolutes, Absolute Idea, automation, C.L.R. James, Correspondence, East German Revolt of 1953, G.W.F. Hegel, Grace Lee Boggs, Johnson-Forest Tendency, Karl Marx, Lenin's abstract of Hegel's Science of Logic, Marx's Humanism, Marxism, movement from practice that is itself a form of theory, News and Letters Committees, philosophic moment, Raya Dunayevskaya, Russian Revolution of 1917, Science of Logic, V.I. Lenin
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Work of the Negative: A Marxist-Humanist blog 